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They looked a bit lost so I started chatting to them, and when the mum and daughter went off to their room I invited him for a quick drink, during which time I commented on his daughter. “She’s not mine” he said, “she’s my step daughter, I married her mum a year ago. And what a fucking slut, you wouldn’t believe what a horny little bitch she is, she was flirting with me before we got married and soon after our honeymoon she was flashing her bits whenever her mum was out and was soon wanking me off, although I’ve never fucked her; but I’m sure some of her boyfriends have. Buy her a drink and I reckon she’ll do anything you want.”I didn’t need a second invite and waited for my chance, which came just after lunch when she left the restaurant alone, still dressed as she was earlier. I followed her out and as she stood looking around I started chatting to her and after she’d looked me up and down I asked her if she’d like a drink. “Vodka and tonic please.” I smiled and asked her if she. The former makes the latter possible, while the latter rewrites and adds to the former. It’s impossible to come along after the fact and say for certain which is which. Just to drive home the point, let’s examine the way that the beliefs I express above do not commit the naturalistic fallacy. You might still disagree with them, but they’re not based on a move from facts-in-the-world to moral principles. The reason I think hurting people is wrong springs from empathy. I dislike being hurt myself, and so when other people get hurt I judge that it’s bad based on what I would feel in their shoes. I’m deriving my moral judgement not from my ideas about how things are, but from my experience of how things feel. All well-formed moral judgements ultimately derive from the way thinking beings feel, and feelings don’t care about your facts. That’s why consent is so vital: it lets people tell me what they do and don’t like so that I can act ethically with respect to them.If we drop the idea.
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